
I was never one of those surly malcontents who walked high school halls with a blood red copy of "The Catcher in the Rye" conspicuously peeking out a back pocket. For a while, as an adolescent, it remained one of those books my mother forbade me to read, along with Tropic of Cancer, The World According to Garp, The Fountainhead, and Lady Chatterly's Lover. I was not permanently banned until adulthood, or anything so strictly official; I simply remember wanting to read them at some point of my childhood and being told I was too young. In the homes of aunts and uncles and my parents' friends, I'd find Stephen King sprawled out on a couch, James Joyce lying on the floor, with tassled bookmarks, underlined sentences, notes in the margins. I'd try to get them home without my parents knowing.
When guests arrived in our home for the first time, inevitably they would gravitate toward the bookcase, where an ornately bound copy of Lady's Chatterly's Lover rested between copies of Twain's Huckleberry Finn and Tolstoy's War and Peace. They were all part of a set, different colors with the same design. It was a rare guest who didn't feel the need to say the title outloud, "Lady Chatterly's Lover", usually with a hint of amusement or surprise. "Oh, it's one of my favorites," my mother would reply, and there would be a shared look, a conversation tucked inside a glance and a smile.
For a long time this bookshelf occupied a unique place in my imagination, one of those trees in the wilderness whose fruit look so exotic and flavorful. One day I'd reach up there to pluck the wrong book, and soon some part of my innocence would be lost, never found again. To make matters worse, in some subconscious way I associated Lady Chatterly with Lady Godiva, a tale which involved a naked woman riding on a horse in public, and a man punished for watching.
Bother an adult enough and inevitably they'll drop decorum simply to get you to shut up. Eventually I learned there was sex in the book. "Your mother probably doesn't want you learning about sex." This explained why she didn't want me reading it, though it created even an even bigger question: How had it come to pass that my mother's favorite book was about sex?
I looked through these books, especially Lady Chatterly, whenever I had the chance. Around ten or eleven years old, acting as if I were reading someone's diary, I'd sneak the book into my bedroom, flip through the pages, not even sure what I was looking for. And I wouldn't find anything worthy of all the hubbub. The Fountainhead and Garp, after all, are both over seven hundred pages long; Lady Chatterly's Lover is written in a style and language that is hard for a young kid to enjoy, too many turns to the dictionary for meaning, too long-winded; and I could never get my hand on anything by Henry Miller.
Instead I read a lot of mystery. An early love of Hitchcock movies led me to the "Three Investigators" series, written by Robert Arthur. Hitchcock would appear in the stories as the wise old authority figure, helping out the young investigators when matters became too serious for kids to handle, and even sending them out to do mischief on his behalf. (I went to Amazon looking for these books, and new, unused copies go anywhere from $88 to $600 a piece, though there are used copies for much less.)
I spent a month with Sherlock Holmes, the entire collection read at night in the hours before sleeping. That led me to Agatha Christie, Poe. Soon it was spy novels: Tom Clancy, Robert Ludlum, John le Carre.
Sophomore year I was walking out of English class when I overheard the instructor and a student discussing the meaning of a Pink Floyd song, "Comfortably Numb." The band had recently shot an updated video of the song and it was playing a lot on MTV (back when MTV actually showed music videos). I was friendly with the student, named Bill, a tall kid who always wore tie-dyes and his blond hair a little long (I recognize now that he was almost certainly a pothead, but at the time I would have associated his personal style with the type of music he listened to). Our instructor had an Irish last name, and physically resembled Mark Twain, down to the overgrown mustache.

Interested to hear what they had to say, I asked for their interpretation of the meaning behind the song title. Bill looked annoyed and the teacher shrugged his shoulders as if to suggest he couldn't explain it me, I either understood or I did not. After an uncomfortable silence, Bill continued the conversation as if I'd never said anything. The teacher went along.
Embarrassed, I walked out, surprised and a little hurt. I cursed the two of them. They made me look stupid. How could I have allowed that to happen? I went over what I should have said, would have said if I'd only been thinking more clearly. Better yet, if I had done some research I wouldn't have to ask, and then I wouldn't look so ignorant.
I started reading everything I wasn't supposed to. Now, keep in mind this was 1989. Had I been born in the last thirty years, I would have simply used the internet to search for Pink Floyd songs, lyrics, went to the comfortably numb Wikipedia page, followed a trail that started with simple search terms and led to some understanding that would make me more comfortable in conversation should the subject ever come up again. But I was born in 1974. The internet didn't become worth the effort until the late 1990s. So I went to the library.
I had already tackled "Portrait of the Artist as a Young Man", a book frequently grouped with "Catcher in the Rye". My ancestors were mostly Irish Catholics, so some of the dialogue sounded familiar and the underlying themes, however much I misinterpreted them, struck a chord. I was glad to be spared a Catholic school experience. My mother, and most of her sisters, were not so lucky. In fact, until they moved to Florida, my grandmother sang at Saints Cyril's, a parish near their home in Deer Park, while my grandfather carried around a collection contraption that looked liked a snake charmer's basket tied to the end of a broomstick. The fact that my grandfather grew up using broomsticks as stickball bats on the streets of hell's kitchen, only to later use them for collecting coins and dollar bills for the church, told me all I needed to know about religion.
It's very likely one of my ancestors experienced a life similar to the one Joyce created with his character Stephen Dadelus.
Holden Caufield? Not so much.
A number of things have always bothered me about Salinger's stories. Few, if any, of his stories have clear resolutions. Some critics have described this as evidence of a "zen" sensibility, but to me it feels like a deliberate attempt to leave the reader feeling uneasy, unresolved. You wind up thinking about the story more than you would if there were a clean, inevitable ending. Near the end of "Seymour: An Introduction", the narrator explains: "Fundamentally, my mind has always balked at any type of ending. How many stories have I torn up since I was a boy simply because they had what that old Chekhov-baiting Somerset Maugham calls a Beginning, a Middle, and an End?"
The effect of this on me was that I'd finish a story unsatisfied, thinking: What exactly was that character's problem? (They all have problems.) What was so significant, for example, about Eloise (in "Uncle Wiggily in Connecticut) setting her daughter's eyeglasses face down on the bedside table, "too full of purpose to feel pain"?
In Salinger's world human beings are distant, self-involved, megalomaniacal, cunning, depressive. The weight of circumstance frequently hangs upon them like self-imposed chains, dragging them into psychological ditches. The reader senses a vast emptiness in the world his characters inhabit, and that which is not emptiness is mostly shit. Everyone's first and primary concern when dealing with others is how to use each other to selfish advantage. Displays of affection inevitably have ulterior motives. It is a decidedly un-romantic view of existence. One story that comes to mind is "Just Before the War with the Eskimos". This is how the story begins:
Five straight Saturday mornings, Ginnie Mannox had played tennis at the East Side Courts with Selena Graff, a classmate at Miss Basehoar's. Ginnie openly considered Selena the biggest drip at Miss Basehoar's-a school ostensibly abounding with fair-sized drips-but at the same time she had never known anyone like Selena for bringing fresh cans of tennis balls. Selena's father made them or something.
Perhaps the most lasting effect Salinger's work had on me was making me appreciate my own life, my own humble beginnings. How could I not, after seeing how cunning, prejudiced, uncaring and lonely the privileged children of the elite seemed to be? We were working class, struggled sometimes, but we loved and respected each other. We said what was on our minds, and confronted each other. If we suffered, we suffered together.
In Salinger's world, even the enlightened don't give a f*ck. Take "Teddy", a story about a ten year old boy so precociously wise it frightens adults. Teddy is able to transcend his body through meditation and see his own death before it happens, yet he lets himself be killed so he can be on his way toward spiritual advancement, or so it seems.
How about remaining in this world to guide others? Teddy's never had any use for emotions, or logic; his parents don't understand what love is. He explains that being born in America is akin to karmic punishment for a transgression he made in this last life, that it's no place for a spiritual person. In his notebook he writes that he will either die that very day, or maybe Valentine's Day six years later. He then tells a stranger that there's an imminent chance his sister will push him into an empty swimming pool and kill him. Doesn't he feel bad that his parents will suffer upon hearing of his death? How about his six year old sister, who doesn't like Teddy but doesn't necessarily want to harm him, much less kill him. How is she to cope with such a mistake for the rest of her life? Teddy's answer: when they themselves die they'll realize how silly it was to feel such emotions. Minutes later he leads himself to the edge of the pool.
These are characters, however, and just because I don't like them personally does not mean I fail to appreciate how well written Salinger's stories can be, how it stirred my emotions in uncomfortable ways and left me wondering after meaning, how realistic the dialogue seemed. Motives are strong with Salinger characters, and the motives of his characters are frequently at odds with each other. The manipulations ring true. In the end, however, readers are left with the sense that there is no apparent purpose to existence, and therefore there's just no point to getting excited over anything, since it will all eventually crumble over time. An existentialist view, really, one that's not exactly conducive to love and the enjoyment of life. I would much rather be a romantic.
For someone who seemed to have such a dire view of existence, Mr. Salinger certainly hung on to that existence for quite some time. After 91 years of life on this planet, the last fifty or so hidden away in Cornish, NH, he passed away Wednesday. Let's hope that he found some peace. Not that he would have thought it was of any consequence to the rest of us.

